The response eventually received by Sylvester-Williams on 17 January 1901 stated:
The system of compulsory labour in public works.The so-called indenture, i.e., legalized bondage of African men and women and children to white colonists.The degrading and illegal compound system of labour in vogue in Kimberley and Rhodesia.In September, the delegates petitioned Queen Victoria through the British government to look into the treatment of Africans in South Africa and Rhodesia, including specified acts of injustice perpetrated by whites there, namely: Brown (Vice-President), Williams (General Secretary) and Du Bois (Chairman of the Committee on the Address), the document contained the phrase “The problem of the Twentieth Century is the problem of the colour-line“, which Du Bois would use three years later in the “Forethought” of his book The Souls of Black Folk. Signed by Walters (President of the Pan-African Association), the Canadian Rev.
Frying pan eternal lands free#
The conference culminated in the conversion of the African Association (formed by Sylvester Williams in 1897) into the Pan-African Association, and the implementation of a unanimously adopted “Address to the Nations of the World”, sent to various heads of state where people of African descent were living and suffering oppression. The address implored the United States and the imperial European nations to “acknowledge and protect the rights of people of African descent” and to respect the integrity and independence of “the free Negro States of Abyssinia, Liberia, Haiti, etc.” Discussions followed the presentation of the papers, and on the last day George James Christian, a law student from Dominica, led a discussion on the subject “Organized Plunder and Human Progress Have Made Our Race Their Battlefield”, saying that in the past “Africans had been kidnapped from their land, and in South Africa and Rhodesia slavery was being revived in the form of forced labour.” Other topics included Richard Phipps’ complaint of discrimination against black people in the Trinidadian civil service and an attack by William Meyer, a medical student at Edinburgh University, on pseudo-scientific racism. Lucia) and “Africa, the Sphinx of History, in the Light of Unsolved Problems” (D. Cooper, from Washington), “The Progress of our People” (John E. Jones, from Kansas), “The Necessary Concord to be Established between Native Races and European Colonists” (Benito Sylvain, Haitian aide-de-camp to the Ethiopian emperor), “The Negro Problem in America” ( Anna J. Kitts), “The Preservation of Racial Equality” (Anna H. Among the papers delivered were: “Conditions Favouring a High Standard of African Humanity” (C. Speakers over the three days addressed a variety of aspects of racial discrimination. When the First Pan-African Conference opened on Monday, 23 July 1900, in London’s Westminster Hall, Bishop Alexander Walters in his opening address, “The Trials and Tribulations of the Coloured Race in America”, noted that “for the first time in history black people had gathered from all parts of the globe to discuss and improve the condition of their race, to assert their rights and organize so that they might take an equal place among nations.” The Bishop of London, Mandell Creighton, gave a speech of welcome “referring to ‘the benefits of self-government’ which Britain must confer on ‘other races … as soon as possible’.” Colenzo, Treasurer.Įxecutive Committee: S. DuBois, Georgia, Vice-President for America.
At the first Pan African Conference a permanent organization was formed and the following officers were elected to serve for two years: Bishop A.
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